On Martin's Misrepresentation Of Halliday & Hasan (1976)

Bateman (1998: 13):

Martin also attempts [p180] what he terms a “less materialist’’ and more semiotic interpretation of the internal/external division, drawing on the relationships between discourse semantics, register and genre that he sets out in Chapter 7; external relations then relate to ‘field’, the “institutional organisation of our culture’’, and internal relations relate to the ‘text genre’, the “organisation of text as it is formulated to construct our culture.’’ Conjunction is thus seen as the “most upward-looking’’ system in the discourse semantics and, as such, is suggested as a particularly useful place to start whenever the structure of a whole text is to be considered [p269].

Blogger Comments:

[1] Martin's misrepresentation of the source of his ideas — Halliday & Hasan's distinction between internal and external conjunctive relations — as "materialist" derives from his own misunderstanding of their distinction.  Martin (1992: 180):

Internal relations in other words structure semiosis; external ones code the structure of the world.

As Halliday & Hasan (1976: 241) point out, it is both types of cohesive conjunction that create text, not merely internal conjunctive relations.  This is hardly surprising, given the fact that conjunction is a resource of the textual metafunction, rather than of the logical metafunction, and given the fact that the textual metafunction is concerned with 'semiotic reality' — 'reality in the form of meaning' — rather than with 'natural reality' (ideational metafunction) or 'intersubjective reality' (interpersonal metafunction); see Halliday & Matthiessen (1999: 398).

[2] To be clear, Martin's reinterpretation of Halliday's context, the culture as a semiotic system, confuses culture with varieties of language, register and genre; see the clarifications and critiques of Martin's Chapter 7 here.  In SFL theory, language lies on the expression plane of context.

Significantly, it is Martin (1992: 33, 39-40, 122) who, in earlier chapters, adopts a "materialist perspective", confusing semiotic context with material setting.

[3] To be clear, Martin's proposal is to relate one type of conjunctive relation to the lower level of his model of context, and the other type of conjunctive relation the higher level of his model of context, skipping the lower level,

• where strata are misunderstood as interacting modules (p390), rather than levels of symbolic abstraction, and
• where the strata are varieties of language misunderstood as cultural context.

Moreover, Halliday's system of conjunction, a resource of the textual metafunction, is misunderstood by Martin as a logical system, and relocated from lexicogrammar to discourse semantics.

[4] This quoted glossing of 'field' is inconsistent with both SFL theory and Martin's own use of the term. In SFL theory, 'field' refers to the ideational dimension of the culture as semiotic system, whereas 'institution' refers to a point of variation on the cline of instantiation, namely sub-potentials of the culture as semiotic system (which are realised by sub-potentials of language: registers). In Martin's usage, on the other hand, 'field' usually refers, in SFL terms, to the ideational dimension of semantics: the domain that realises a contextual field. For Martin's misunderstandings and inconsistencies with regard to field, see the clarifications and critiques here.

[5] This quoted glossing of 'genre' is inconsistent with both SFL theory and Martin's own use of the term. In SFL theory, 'genre' is Hasan's (1985/9: 64) term for text type, which is, in turn, register viewed from the instance pole of the cline of instantiation. In Martin's usage, 'genre' refers to context, whereas the organisation of text is the organisation of an instance of language, not context.

One possible source of Martin's confusion could be his misunderstanding of Hasan's (1985/9: 64) model of 'Generic Structure Potential', which is concerned with the potential semantic structure of texts according to type (genre).

[6] This quote from Martin, exemplifies his misunderstanding of strata as interacting modules, instead of as levels of symbolic abstraction. The relation between strata is an intensive identifying relation, with the lower stratum as Token and the higher stratum as Value; a Token does not "look up to" a Value — a Token realises a Value at a lower level of abstraction.

[7] To be clear, the original source of Martin's model, Halliday & Hasan's (1976) cohesive conjunction, is a non-structural resource of the textual metafunction at the level of lexicogrammar. There are two significant reasons, then, from the perspective of SFL theory, why conjunction is not a model of text (semantic) structure:

• conjunction is not structural, and 
• conjunction is not semantic.